
Churches
Pastors who have studied in a language other than their mother tongue can have difficulty using the local language Scriptures. When they preach, they sometimes borrow words from the language in which they studied, rather than thinking about the word that will communicate best in their local language.
For this reason Bible Institutes, seminaries and churches should encourage those who study the Bible to use the translation in their own language and investigate how important terms were translated.
On completing this 43 lesson course, a speaker with the Scriptures in their own language will be able to:
- identify how key terms in their language are translated;
- use the terms when they teach or preach;
- better understand the doctrine based on or related to the key term;
- attach greater value to the Scriptures in their language since they know that there are appropriate ways to communicate key terms in their own language and that it may change according to the context;
- use the Scriptures with more confidence and motivate other people in their ethnic group to do so.
The course is also available in Spanish and Portuguese. [more...]
What is 'The Story'? It is both a book and a campaign.
The book is an abridged version of the NIV Bible, arranging the Biblical narrative in chronological order in 31 chapters. Bridging paragraphs with some explanation are included between the selections of Bible text. There are no verse numbers. A few psalms appear in the chapter on David's life, and Proverbs in the chapter on Solomon. Extracts from Paul's letters appear in the chapter of stories from the book of Acts.
As well as the main version of the book designed for adults, there are also versions for teens and for different ages of children (2-5s, 4-8s, 9-12s).
The campaign is a call for churches to take up 'The Story' as a journey through the Bible for all ages - to encourage people to grasp the Bible narrative and how the different parts of the Bible fit together. There are teaching notes for pastors and group leaders as well as video clips. This could be a 31-week series to go through the whole Story, or churches could adapt parts of it according to their needs.
One of the challenges of producing an abridged Bible is to know which passages to include and which to leave out. Not everyone will agree on the choices made. For example, The Story misses out the Tower of Babel. It would be interesting to compare different panoramic/abridged Bible products as to the decisions they have made. [more...]
"What we are trying to do is say we want our people to know the Scripture — and how will they know the Scriptures other than by reading it? And what’s the best way to read it? I’m convinced that it’s designed to be read in big chunks, out loud, with people getting together."
Cornerstone Church in Kingston, UK, have embarked on 'The Big Read'. The idea is to read one book of the Bible each month, together in small groups.
On the first Sunday of the month, the pastor preaches an overview of the book. Then at the midweek prayer meeting, they read the first few chapters together, leaving the rest for the small groups during the other weeks of the month. They've put together a series of 10 questions to help them reflect on what they're reading.
For more details, see the article in The Briefing, which contains some provocative thoughts on Bible reading from Cornerstone's pastor, Pete Woodcock. [more...]
"Ce manuel est un guide efficace pour une bonne préparation à l'étude biblique, à la méditation, à la prédication intégrant les réalitiés culturelles de chaque peuple."
This is the French version of the book Translating the Bible into Action by Harriet Hill and Margaret Hill. It is also available in Portuguese.
The French version can be obtained from Wycliffe Benin in Cotonou or from the SU department of SIL in Nairobi. [more...]
"Pastors have taken on the 'lecture' method to display the 'big man' syndrome which does not allow the people to engage. They are expected to sit and listen and remain silent. They feel this is how the church has to operate. The pastor simply tells them what the Bible says and what they need to do. They are not able to live out what they are told because they still have unanswered questions."
The model of the pastor as 'big man' who knows it all means that people have to sit and listen, and often this does not lead to engagement with Scripture in life-transforming ways. In many traditional cultures, leaders taught through stories, questions, and riddles, allowing people to interact and discover. Can pastors today learn to use discovery methods in the church that allow people to interact with Scripture and discover lessons for themselves? This article says yes, with field experience from Africa to demonstrate it. [more...]
"Read the Bible for Life aims to improve biblical literacy in the culture and the church by simultaneously moving readers toward greater skill in reading the Bible well and toward a deeper commitment to applying Scripture to everyday life."
The Read the Bible for Life initiative seeks to accomplish two things foundationally:
"1. We want to help people learn to read the parts of Scripture well, so they know how to engage a psalm, or an Old Testament story, or a parable, applying the word in specific, life-changing ways. 2. We want to help people understand how the grand story of the Bible fits together, so they can understand their place in that grand story that God has written on the world."
On the initiative's website you'll find videos, podcasts, blog posts, as well as details of the book "Read the Bible for Life" by George Guthrie (Union University). [more...]
This is the Brazilian Portuguese version of the book Translating the Bible into Action by Harriet Hill and Margaret Hill.
A tried and tested resource that encourages meaningful Bible use in multi-lingual contexts through both written and oral media. Includes activities, assignments, further reading resources and links to useful websites.
This version has two extra chapters in addition to those found in the English version - "Addressing human concerns: Alcohol abuse", and "Sharing your faith with animists". [more...]
"There used to be just three people in our church reading through the Bible — now there are 150. One older lady, a believer since her 20s, had attempted to read the Bible through for years and every time had given up. ‘Now, together with everyone else, I think I’m going to do it’, she said."
Steve Levy describes how his church has divided everybody up into small groups - Read the Bible Together groups - which meet together once a month. Before coming to the group, people are asked to read or listen to a book of the Bible. They then come together to share what God has been teaching them: "We need to help each other. The Bible is written to be talked about. It grows. It is not bound." [more...]
"The greatest difficulty is no longer distribution, but appropriating the content of the Bible... There is a need to teach believers to meditate and, as in any learning process, you have to give regular booster injections if you want people to continue. We have often rambled on about the Bible, in sermons and Bible studies, but have we truly helped Christians to engage with the Bible in their day-to-day living?"
In this article, Henri Bacher describes some of the reasons for the erosion of Bible practice in the church and in believers' lives. Rather than starting with communication techniques, his suggested solutions major on the value of community. The idea is to encourage group interaction, networking and mutual encouragement, helping others to enter into regular, personal meditation. [more...]
The pastor will find that not only can his congregation read the Scriptures in their own language, but they will show a greater depth of understanding God’s Word and show growth in their Christian lives.
Community literacy projects have been running in Ghana since the 1970s. Pastors, however, were not using the mother-tongue Scriptures in their churches. To address this problem, Pat Herbert describes how they developed Scripture Guides to accompany literacy primers. The program is now known as Literacy for Life (LFL). The article includes a sample of a Scripture Guide lesson, and discusses various issues, including training of teachers to use the materials, making it a church-based program, and funding for the primers and Scripture Guides. It compares the normal literacy programs to the LFL program and describes the impact the program has had. [more...]




